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University of Wisconsin, Parkside
Welcome to our weekly (most of the time) journal, Dear Habermas, named after one of the great 20th Century thinkers, Jürgen Habermas, who has spent a lifetime theorizing the hope that one day we can all live together without violence, without exploitation, without imperialism, in a democracy legitimized by a system of law. The "DEAR" is our disclaimer to any knowledge of how Habermas himself would answer the questions our students and fellow thinkers tend to ask: "What would Habermas say about . . . " This is not a site on explicating and criticizing the philosophy of Habermas to further new theoretical positions. This is a site for those who, like ourselves and our students, seek a broad understanding of the major conceptual orientations of many disciplines to develop a manageable framework of theory, methods, and praxis that will guide us as we read the texts of daily events and governance issues in our lives.
We try in good faith to provide access to textual and visual material across disciplines that will clarify many perspectives of every issue, for critical thought is our goal, not the profession of any given position. Virtual publication permits us to leap temporal and spatial barriers, and our commitment to answerability facilitates participation for those who have a solid liberal arts background in writing and thinking AND for those who have not yet had that privilege. Our interpretation is that good faith demands that we share our collective editing skills, theoretical references, interpretive skills with those who are trying to present their own validity claim. You are reminded that Bakhtin's answerability means that we make a good faith effort to understand the position of the Other, not that we agree with that position.
We cannot claim expertise in all of the many disciplines to which we allude in our discussions. You will need to delve further into the resource links and texts we and others proffer for such expertise. We invite others with greater expertise to enter the dialog and expand our collective knowledge. We are opposed to what we call the "arrogance of knowingness," the certitude that the bit of liberal arts and/or science knowledge to which we have been exposed provides "a right answer" to any of the issues that really matter in our lives today.
This is an academic forum, for dialog with our students at two State Universities, and with the community at large. The priniciple on which the site is founded is that we humans are curious, creative, competent creatures who choose to recognize and honor our interdependence with one another and with the infrastructure in which we are situated. We incessantly search for new and exciting discoveries to live a good life that harms no others, either presently or inadvertently in the future, and that concedes room for creativity, sensitivity and social justice. We believe that liberal arts learning furthers those interests and that a forum such as this enables that learning to take its rightful place in academic and scholarly dialog and with honor, amongst academy texts and out there, in the community to which we belong, and which we serve.
We believe that both the individual and the communal collective are free to follow creative paths and are accountable for their actions to Others who are affected by their decisions. And we believe that today the communal collective extends beyond our nation-states to the entire globe. We also believe that the discipline of sociology has strong roots in philosophy and aesthetics, and that those roots offer an opportunity to fruitfully merge the separate micro and macro perspectives that have permitted the arrogance of "knowingness" and "objectivity" to overshadow the humility appropriate to the ambiguity of knowledge, as reflected by the limits to human knowing.
All are welcome to our site and to our open Yahoo discussion group, Transform-dom , for inclusion is one of the paths to participation and legitimacy for all. Transform_dom (Transforming Dominant Discourse) is a discussion group, in which we follow Bakhtin's priniciple of answerability in our belief that everyone has an interest in these issues, and that our mission is to try to understand the different perspectives. Our moderator asks that you refrain from disrespect, name calling, or fear mongering to badger opponents into agreement. We are in the process of building community and working to make this a more loveable world, not imposing our views on anyone.
Topics Index with links to online lectures, review essays, comments, and discussion questions.
Sample Range of Topics: Social justice, economic justice, law, religion, war, torture, incarceration and restorative justice, theory, methods, statistics, qualtiatative analysis, visual sociology, visual criminology, feminist theory, health.
From a sociological perspective of: critical theory, postmodern theory, constitutive theory, feminist theory, philosophy, and answerability for the Other
Left/Right Perspectives - Cursor - New York Times - The National Review
California State University, Dominguez Hills
Created: December 1998
Latest update: April 27, 2008
jeannecurran@habermas.org
takata@uwp.edu
patriciaacone@yahoo.com
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Maybe we could find it at Hogwarts.
Counter Statistics, Ending February 4, 2007: 280,214
When Our Counter "Disparated"Week of: Total Count: Week of: Total Count: Week of: Total Count: August 29, 2006 269,338 October 27, 2003 274,262; December 23, 2006 277,866 September 4, 2006 269,627 November 14, 2006 275,407 January 7, 2007 278,470 October 2, 2006 272,098 November 17, 2006 275,582 January 14, 2007 278,889 October 7, 2006 272,631 November 25, 2006 276,073 January 19, 2007 279,151 October 15, 2006 273,225 December 3, 2006 276,668 January 29, 2007 279,823 October 20, 2003; 273,719 December 11, 2006 277,290 February 4, 2007 280,214
- Record of Site Statistics since September 18, 2001 to February 4, 2007: 280,214 We figure that's a pretty good record for a teaching site. The counter we used simply went out of the free counter business. I'll look for a new one this fall, but it's too much effort for this Summer Break.
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